The Japanese custom of recording flowers and containers—particularly in connection with chanoyu (the “Tea Ceremony”)—can be traced back to the late fifteenth century, when either Noami or Soami, cultural advisors...
The Japanese custom of recording flowers and containers—particularly in connection with chanoyu (the “Tea Ceremony”)—can be traced back to the late fifteenth century, when either Noami or Soami, cultural advisors to the shogun Ashikaga Yoshimasa (1436–1490), compiled a work entitled Kundaikan sochoki that documented the decoration of his formal reception rooms, describing, appraising, and illustrating his prized Chinese possessions including a few flower vases and arrangements. In 1499 the Ikenobo, Japan’s oldest school of floral art, produced a scroll entitled Kao irai no kadensho, the first of many that document exemplary flower arrangements with colored illustrations and copious annotations.
These flower-arrangements “portraits” later became a popular subject for painting, mostly produced in professional ateliers in the city of Kyoto. The present low screen, likely intended to be used during chanoyu, is more decorative than educational in intent and shows arrangements intended for three seasons of the year. By the eighteenth century most of the vessels used, especially in the formal style seen here, would still have been of Chinese manufacture, although Japanese copies were beginning to be made.
The painting is precise enough for some of the plaiting techniques used in the manufacture of the baskets to be identified. The sides of the basket at the right are largely executed (using Japanese terminology) in ajiro-ami (twill weaving), in which strips of bamboo of one direction “float” over two or more strips of the other direction, creating a V-shaped pattern; the ajiro-ami is overlaid with widely spaced verticals, probably plaited into the structure of the base, connecting at the top to a lattice-like framework that covers the shoulder of the basket. The shoulder and possibly also the neck appear to be done in versions of masu ajiro-ami, “box” twill plaiting, while the handles are of bent bamboo secured with ties of bamboo or perhaps rattan.
The basket on the left-hand panel seems at first glance to have sides executed in yotsume-ami square plaiting, in this case bundling ten or twelve bamboo strips at a time, while the mouth is, again, in ajiro-ami. However, the colored components around the base and neck and on the side might be made from shippō, cloisonné enamels, suggesting that the whole “basket” may not be bamboo at all but a cast bronze vessel imitating bamboo and with passages of enamel decoration. The vessel at left is more straightforwardly bronze, possibly Chinese of about the twelfth to fourteenth century, or perhaps a later Japanese imitation from around the beginning of the Edo period (1615–1868). It rests on a shell-inlaid lacquer tray, also Chinese or possibly from the Ryūkyū Islands (present-day Okinawa Prefecture).
The flowers may be identified as follows, in seasonal sequence from right to left: the spring arrangement at the right is of a variety of tsubaki (camellia), perhaps tōtsubaki (Camellia reticulata) combined with shidarezakura (weeping cherry); the early-summer arrangement at the left pairs oniyuri (tiger lily) and kakitsubata (iris); and the early-autumn arrangement in the (likely) Chinese bronze vase is of nadeshiko (fringed pinks).